Goddess Kali gets Special Commendation by Woolahra Council in Vaucluse Australia

By : Surinder Jain.

Vaucluse is a harbour suburb in the Woollahra council within Sydney, Australia. It is one of the most fashion and art conscious highly sought after suburb with a very high average income. The Council runs an annual Woollahra Small Sculpture Prize (WSSP) and attracts some of the best artists in Australia and overseas. It brings together a collection of finalists from preeminent to the lesser known.

Pointy Gold Head Kali

WSSP Exhibition

This year it had 46 finalists whose sculptures were on display in the Council building with an entry by Neeraj Gupta from India. The mayor of Woollahra opened the exhibition and announced the prizes. A special commendation prize was awarded to a Kali sculpture made by a Fiji Indian now Australian artist Ramesh. The award was presented to artist Ramesh by the mayor of Woollahra Council Peter M Cavanagh.

 

 

The Kali sculpture called “Pointy Gold Head” was chosen by the judges to be awarded a Special Commendation. The sculpture is a 24-carrat gold plated bronze statue of the face of Goddess Kali with her tongue protruding out. According to its artist Ramesh Mario Nithiyendran, the material used included clay, shells, rubber hoses and cardboard and one can find these objects embedded in the surface. The artwork was made permanent through bronze casting and Gold Plating Process, a direct reference to representations of the Hindu Goddess, Kali.

 

We caught up with the artist and asked him

Q. what inspired you to make a sculpture of Goddess Kali.

A. I was making a face out of various waste material and a sudden inspiration caused me to pull the tongue out. Before I knew it, face of Goddess Kali had already been made.

 

Ramesh with Commendation from Mayor

Q. Why did you Gold Plate the face with 24 carat Gold.

A. To reflect the immense power and glory of the Goddess, I had to imbue it with some thing of extreme value. Pure 24 carat Gold lets that happen.

Q. Where were you born.

A. I was born here in the suburb of Auburn in Sydney though my parents had come to Australia from Fiji.

 

Sri Lankan-born, Sydney-based artist Ramesh Mario Nithiyendran creates rough-edged, vibrant, new-age idols. He experiments with form and scale in the context of figurative sculpture to explore politics of sex, the monument, gender and religion. Formally trained in painting and drawing his practice has a sculptural emphasis which champions the physicality of art making. These works are often stacked to form totems or perched atop customised plinths.
 
 
While proceeding from a confident atheist perspective, Nithiyendran draws upon his Hindu and Christian heritage as reference points as well as a large range of sources including the internet, pornography, fashion and art history. Self-portraits make frequent appearances and the dual presence of male and female organs suggest gender fluid realms of new possibilities. 
 
He has exhibited at various spaces and contexts including the 2018 Dhaka Art Summit, the encounters section for Art Basel Hong Kong, the Art Gallery of South Australia’s flagship exhibition, the 2016 Adelaide Biennial of Australian Art and The National: New Australian Art 2017. He has presented solo exhibitions at the National Gallery of Australia, The Ian Potter Museum of Art and the Shepparton Art Museum. In 2014, Nithiyendran was awarded the 2014 NSW Visual Arts Fellowship (emerging) administered through Artspace. In 2015, he was the winner of the 2015 Sidney Myer Fund Australian Ceramic Award, Australia’s richest and premier award for artists working in the medium of ceramics.
 
His work is held in various collections, including the National Gallery of Australia, the Art Gallery of South Australia, The Art Gallery of Western Australia, Artbank, The Ian Potter Museum of Art and the Shepparton Art Museum. The sculpture is available for sale at a price of Australia $19,800.

 

Organizer Lyn with the Author and Neeraj’s Mind’s Eye

Neeraj Gupta from India had also been selected as a finalist for his sculpture Mind’s Eye which was priced at $12,000.

A 3D printed figurine of real people

 

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Diwali Tradition – by French Association of Singapore

By: Fayrouz Yataghane.

Deepavali illuminates us from September 29th to
November 6th


Deepavali also named Divali or Diwali is one of the most
important cele-bration for the Hindu community. It is
celebrated for three consecutive days with the main day
being on November 6th this year. In Singapore preparations
have started end of September in Little India but not only
there…
Deepavali is celebrating the successful fight of Rama,
considered in Hinduism an avatar of Vishnu God, against
Ravana, the demon king. Deepavali refers to the light of
the “dip”, a traditional oil lamp, that people who were
living in Ayodhya town would have placed “in rows”
for welcoming Rama’s return. That is the reason why,
according to the tradition, Indian families illuminate their
houses and streets for Deepavali.

Deepavali all over the world

Deepavali is celebrated by many generations in India and
by Hindu peo-ple all over the world, as confirms Snehal
Thaker, president of the Hindu Council of Australia – HCA.
This organization, which was established in 1998, aims to
unite the Hindu community in Australia and to promote
its culture and tradition. “The HCA has organized the
Deepavali Festival in Australia each year for the last twenty
years. In 2017, over 6000 people from different ethnic
background and ages gathered to attend the celebration.
A success due to the joined efforts of the Hindu
representatives of eight countries: India, Nepal, Bhutan,
Fiji, Bangladesh, Tibet, Indonesia and of course, Australia.”
“This year again, the HCA will organise the Festival. Due
to the large success of the Festival in the past, this year it
will take place at the Adelaide Show Grounds, to respond
to the at-tendees’ expectations in terms of space and
comfort. All is planned to welcome them, and to protect
them against the rain!” says Snehal Thak-er.

Deepavali through the generations

 

Shaheen Sivji

Shaheen Shivji is an Indian woman. She has a fifteenmonth-
old daughter and she is currently working part time
at the French Alliance of Singa-pore. She studied French at
University, back in India, and she continues to learn French
here in Singapore, where she moved to, with her husband
two years ago.
Shaheen doesn’t celebrate Deepavali for religious reasons
because she is not Hindu but Muslim. However, she
explains that this celebration is gathering Indians from all
religions. “Above the myth and the religion, Deepavali
symbolizes the Light. Lights from many different sources
and colour are flashing happily in our streets during the
Festival. For children, this period is really very exciting and
synonym of holidays and sweets! During those three days,
we prepare both savoury and sweet food to of-fer them to
our guests, family and friends. After the prayers, we launch
the fireworks, and everybody can try to make Rangoli, a
drawing de-signed with coloured powders. The women
are wearing a special Sari, particularly well decorated,
and for the men, trousers with a tunic, that depending of
its style, providing some information about the social position
of the person.”
During this period, respect and goodwill are the values
that are highlight-ed: “This moment is a large gathering for
all people, not only family”, says Shaheen.

Sujatha Sundaram is Indian and Hindu. She has been living
in Singapore since 2010. She was born in South India and
lived in North India.

Sujatha Sundram

Sujatha celebrates Deepavali each year as she was doing
back in India. According to her, it is the most important
Festival for Hindus: “We cele-brate it in every place in India,
each region in its own way: in the South, we celebrate it
in the morning, in the North, it is usually in the evening. But
there are also common points: we decorate the house, we
buy new clothes and gold jewellery. We draw Rangoli on
the floor at the entrance of our house, we make cakes for
friends and family, who are invited or visited. And in the
evening, we switch on the lights around the house and
fireworks are launched everywhere! In the past, in India,
we were a big family, living very close to each other. Now
that we are a bit more dis-persed, that event is more social
than religious. The children are still waiting for Deepavali
with great anticipation. They appreciate the conviv-iality
and the festive ambiance and of course the gifts!”

Deepavali through the flavours

Manjunath Mural

La Gazette pushed the doors of the Michelin Star Restaurant
“The Song of In-dia” to meet its famous chef, Manjunath
Mural. He offers to share the Deepavali delights through a
special menu, as a trip across India…

What do you propose for Deepavali celebration?

I’ve prepared a 4-course set menu specially for the
occasion. As per our mis-sion “Journey Through India”, the
menu highlights the specialities of each region all over India –
from North, South, East to West. Of course, no cel-ebration
is complete without enjoying the traditional Indian Mithai
sweets which are a symbol of goodwill and friendship.
Where does the celebration of Deepavali come from?
The origin of the Deepavali festival most likely started out as
a fusion of har-vest festivals across ancient India.

How does the Indian/Hindu community usually celebrate
Deepavali?

Deepavali, or Diwali symbolises light triumphing over
darkness. We Indians of-ten celebrate by decorating our
homes and offices with bright lights and can-dles and
setting off fireworks displays. Of course, we also have our
Mithai sweets that we will give to our friends and family.

What do you aim to share with people through your
cooking?

My philosophy has always been to present a Journey
Through India, that is why the food served at The Song of
India is inspired by traditional recipes from North, South,
East and West India.

Could you tell us about your personal experience as a
chef? And the way that has lead you to the cooking?

During my training in India, I had the chance to meet and
learn from these two chefs both women were originally
from Thailand. While observing them, I was so impressed
with their passion for food and the respect they earned
from the guests and team. It made me realise that this
profession is full of respect and passion and it was at

that moment that I decided to become a chef. My guests are
my motivation. I’m always inspired to create new exciting
dishes that will keep them coming back for more.
Restaurant: The Song of India: 33 Scotts Road 228226
www.thesongofindia.com
Special Deepavali menu available from 3rd to 10th of
November 2018

Deepavali in Singapore

Deepavali Festival in Singapore will mainly take place
in Little India from September 29th to November 6th with
many highlights that should not be missed!
Find more information on the website https://www.littleindia.
com.sg, in-viting you to live the Deepavali experience.
“Head to Little India where the streets are transformed
into a fantasyland of colourful arches and stunning lights.
Wander through the bazaars with their glittering gold and
gems, exquisitely embroidered saris and gleam-ing golden
oil lamps. Inhale the scent of marigolds, roses and jasmine,
thickly braided into lush floral garlands mingling with the
perfume of sweet incense and the fragrance of Indian
spices and Ayurvedic mas-sage oils …”
Let’s just admit it: we are tempted!

Fayrouz Yataghane

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Exhibition on Vietnam Hindu Cham Brahman Community Opens

An exhibition featuring the 2018 Kate Festival, the most important annual celebration of the ethnic Cham Brahman community, opened in the central province of Ninh Thuan on October 8.

On the occasion, Mukha Linga and Po Long Girai statues, along with Nandin, Patil, and Banal sacred bulls, costumes, and musical instruments were introduced to the public, contributing to maintaining, preserving, and upholding values of national cultural heritage. 

Le Xuan Loi, Director of the Research Centre for Cham Culture in Ninh Thuan, said the display aims to popularise the unique culture of the Cham ethnic group in Ninh Thuan amongst domestic and foreign visitors. 

On the occasion of Kate festival 2018, antique collectors from across the nation and abroad donated 14 valuable objects of different materials and dates to the centre, which offer visitors an insight into the iron casting, pottery making, and fabric weaving of the Cham people. 

Since 2010, the centre has received over 900 valuable artifacts from antique collectors.

Source: vietnamtourism.com

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Japanese town of Kichijoi is named after Hindu Goddess Lakshmi

Recalling the influence of India on Japanese culture and society, Kitagawa, Consul General of Japan, said many think Japan and India were different, though they are not, as is evident from the many temples in Japan being dedicated to Hindu gods.

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Dowry abuse submission by Hindu Council of Australia

On 26 June 2018, the Senate of Australia (Upper house of Parliament) referred the practice of dowry and the incidence of dowry abuse in Australia to the Legal and Constitutional Affairs References Committee for inquiry and report by 6 December 2018. The committee’s focus is on the broad issues raised in the terms of reference of the inquiry with a focus on explore the nature of dowry as a cultural practice, and the adequacy of current Australian policy settings and legal frameworks regarding dowry and dowry abuse.

Hindu Council of Australia has made a submission to the Committee.

A large number of submissions have been made and all of them can be viewed at

https://www.aph.gov.au/Parliamentary_Business/Committees/Senate/Legal_and_Constitutional_Affairs/DowryAbuse/Submissions

HINDU COUNCIL SUBMISSION

www w.hinducouncil.com.au | Phone: 1300 HINDUS Fax: (02) 8208 9810| ACN 082 437 670
Head office: 17 The Crescent, Homebush, NSW 2140, AUSTRALIA
Hindu Council of Australia
Submission to Senate Inquiry into Dowry Abuse in Australia

Hindu Council of Australia (HCA) is a peak body organisation founded in 1998 with an aim to
preserve, promote and share Hindu religious values and culture in Australia. Since HCA was
founded, it has been acting as a representative of the Hindu community in Australia in dealing with
the federal, state and local governments, apart from reaching out to other Hindu organisations
and institutions.

Currently Hindu Council of Australia has established chapters in all the mainland states of Australia
and forty-two Hindu associations located in all states, are member of the HCA.
HCA is pleased to provide submission to this inquiry as follows:

1. The single largest cause of spouse mistreatment is due to the Australian immigration
processes. The processes are opaque and totally controlled by the sponsoring spouse. Admittedly
all the information is available online but as can be clearly seen it is not adequate for the spouses
who get trapped between a mistreating spouse and immigration procedures.

Our first strong submission is that once a marriage is verified to be legal:

(a) the migrating spouse
gets full and complete information about the sponsoring spouse,

(b) the migrating spouse is given
an option (probably for a small fee) to have a one-on-one consultation with a representative of
the High Commission or the Embassy about their legal rights, and

(c) the rights of the migrating spouse should be the same as the sponsoring spouse.

We again reiterate that the opacity, behaviour, and the processes of the department of
immigration is the single most important factor in the mistreatment of migrating spouses.

2. Unfortunately some Australian media have displayed a propensity towards Hindu bashing. In
the past HCA had to pursue several misreporting by the SBS with the tribunal. Dowry is not a part
of core Hindu beliefs and does not find any mention in the authentic Scriptures. The practice of
dowry is further confined to only a few communities in India. All the reform movements in India,
including HCA, are against the practice of dowry and no one will be more pleased than us if this
ugly practice disappears.

Our second strong submission is that please don’t make this Senate Enquiry a Hindu bashing
exercise. We say this because the setting of the enquiry draws heavily from ABC and SBS reporting
and please let that not colour the proceedings of the enquiry.

3. The role of the Hindu clergy is limited to performing rituals. If the clergy has any influence it is
due to their personal relationship with the community and not as clergy. A Hindu priest in general
has no role in family matters and especially in these complex matters that involve immigration
processes and family history.
 
Our third submission is that the Hindu Clergy be considered for what it is: responsible for rituals
and worship and not for any role within the family.

4. The frequent reference to Manu Smriti is baffling for us. Independent India made its own laws
with scant regard to Manu Smriti. Most of us hear about Manu Smriti the first time from the news
reports that have an anti-Hindu agenda. We say this because all the journalists know well that the
parts of Manu Smriti they quote are obsolete and find no connection with the present Hindu
society.

Our fourth submission is that the Hindu community in Australia is fully committed to the lawmaking
process in Australia and we will assist in whatsoever manner to make laws that prevent
spouse abuse. Please don’t get distracted by the journalists and “social” scientist with anti-Hindu
agenda. Hindus are fully committed to the laws of the land, no exceptions. We are confident of
pursuing our religion and culture and thriving in every society that makes its laws in a democratic
manner.

5. Male domination in any society is due to the poor education of women. In the Indian state of
Kerala, with almost hundred per cent education, there is a complete gender equality in the society.
In the regions with poor women education, the situation is the opposite. Indian women are taking
up education at a record rate, more than fifty per cent of students in professional courses in India
are now women.

Our fifth and final submission is that let the male domination theme be not used to run down our
culture and religion. We are working extremely hard to overcome our historical deficiencies. Hindu
bashing will be detrimental to this effort. The best way to correct gender power imbalance is to
encourage educated women to help other women and yet preserve the wonderful family structure
that the Indian society has created.

We look forward to cooperating with the Australian Parliament in making laws and establishing
processes which prevent the abuse of one human by another.

Thanks for giving us this opportunity to make our submission. We will be happy to make an inperson
presentation to the committee.

Kind Regards
Prakash Mehta
National President
Hindu Council of Australia, Email:
Mobile number: 17 August,
2018
Page 2 of 2
The practice of dowry and the incidence of dowry abuse in Australia
Submission 57

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Saudi Arabia accepts Yoga is not Un-Islamic

Saudi Arabia has embraced Yoga. Yoga is widely perceived as a Hindu practice and all non-islamic practices are banned in the country. However, with its push to become aan “open, moderate Islam”, the Kingdom has recognized Yoga as a sport.

[Click here to read more…]    [more…]   [and more …]

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Caste System in India and UK

An expose of Caste System in India and in UK by Karolina Goswami.

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“witch hunt” against a wholly innocent and fully integrated British Hindu community?

 

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  26th July 2018
 DISSOLVING CASTE CONSCIOUSNESS
  “The Governments announces its Caste Consultation conclusion  confirming that this is NOT “a real life issue”.
Hindus & Non Hindus must now consider theoverwhelming evidence pointing to institutionalised

“Hindu-odium” the colonialists hatred for Hindus. 

The EHRC, The House of Lords, the Labour & LibDem leadership  must be asked to clarify and substantiate their prejudiced actions.”  

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We have already established beyond doubt that:-ccc download
 
  • The  current manifestation of the “Caste System” structure in India was  consciously constructed by the Christian Anglican rulers of Colonial India
    • The Dalits as a crushed community were deliberately created by the Criminal Tribes Act of 1871.

… and many other hitherto conveniently overlooked inconvenient historical facts, all of which are available for download in our report . 

 

The British Government has now agreed that the evidence for the existence of caste discrimation presented was woefully inadequate and wholly unreliable. 

So the question remains … Why did Lord Harries and other peers initiate what can only be described as a “witch hunt” against a wholly innocent and fully integrated British Hindu community?

If such a “hate speech” motivated pogram can find broad institutional support in this day and age, what hope is there for community cohesion and integration?

The NCHT(UK)’s initial response can be found here

Sincere thanks to all who helped challenge and defeat this assault on British Hindus, Sikhs,  Jains and Buddhists ie on the minority Dharmic religious traditions.

NCHT(UK) executive.


Social Media Update –  NCHT(UK) Website reaches 5.5 million hits and our Caste Documentary has been viewed by over 750,000 people since launch! Thank you to all of our followers for your support !!

 
 
 
   
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Hindu History of Afghanistan

Hinduism today is only followed in India and small percentage of people in few other countries. But the Hindu
kingdom until 900 CE was spread to a vast area including Afghanistan, Uzbekistan and Tajikistan.

Yes, Afghanistan was a Hindu kingdom which was dominated by Hindus and Buddhists. The Muslim invasion of the Hindu region began as early as 980 CE when Raja Jaya Pal was attacked by Sabuktagin. During the rule of Jaya Pal, Shiva
worship was dominant in all places of Afghanistan. The places had hundreds of Shiva temples with prayers, chants on
Shiva a common site.

[Click here to read more….]

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Why do hundreds of South Koreans visit Ayodhya every year

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