Significance of Sri Sitarama Bhadrachalam

रामो रामो राम इति प्रजनामभवन् कथााः | रामभूिं जिभूद्रमे राज्यं प्रशासति ।
तनत्यपश्ु पा तनत्यफलास्िरवस्र तनर्व्नर ााः | कामवशी च पजन्र याः सखु स्पशश्र च मारुिाः ।
Sri Vaalmeeki Ramayana – Yuddha Kanda – CXXVIII. 103, 104

Under Sri Rama’s rule, people rejoiced everywhere hailing Rama ! Rama! Rama! in jubilation
and recounting his deeds; it looked as if the entire universe was infused with Sri Rama naama;
nature was always in full blossom; rains were plenty and timely; weather was pleasant with
soothing wind breeze .
***
It is of great joy and delight to let everyone know that the utsava moortis Lord Sri Rama along
with Sita Devi, and Lakshamana are, for the first time, coming to Sydney from the ancient and
famous Sri SitaRama temple of Sri Bhadrachalam which is on the banks of mighty Godavari
river. On this festive occasion two significant events are planned – SitaRama Kalyanam and
SriRama Pattabhishekam. While Sri SitaRama Kalyanam is a blessing for every household, Sri
Rama Pattatbhishekam is a blessing for entire world. Please do participate in large numbers
along with your family and your friends, praise, pray, sing and dance in the name of Sri
SitaRama and get filled with joy and happiness.

To better appreciate the significance of the event we bring you a brief blurb on the temple
town of Bhadrachalam,rom where the moortis are coming, and the significance of utsava
moortis.

About Bhadrachalam

Bhadrachalam has a unique history. The mountain Bhadra-Adri or Bhadra-achalam, from
which the place derives its name, is part of India’s gigantic mountain range popularly eastern
ghats. In treta yuga Sri Sita Rama along with Lakshmana stayed in the jungles of Dandakranya
( part of eastern ghats) as part of their eleven year vanavaasa. The mighty Godavari river and
the beautiful and bountiful dandakaranya served as his abode during the period. The
parnashala where Sita was abducted is also on the same hills. The mountains were also home
of Rishi Bhadra who worshipped Lord Rama and conducted an intense penance. Rama pleased
with Bhadra promised he would visit on the way back to Ayodhya. However this visit was not
materialized in Rama avatara’s time. However, Rishi Bhadra continued his tapas and his prayers
reminded Lord Vishnu of his promise to Rishi Bhadra. True to his nature, Lord Vishnu rushed
to his devotee in the form of Vaikuntha Rama along with Sita and Lakshmana and blessed Rishi
Bhadra and manifested themselves as moortis on the mountain. The mountain got to be known
as Bhadraachalam after the Rishi Bhadra since.

These moortis, per legend, were revealed themselves to a tribal woman named Pokala
Dammakka who was an ardent devotee of Rama. She preserved the idols and waited for the
blessed one to construct a proper temple.

That blessed was Kancharla Gopanna(1621-1680) popularly known as Bhakta Ramadasu. When
Ramadasu, an ardent devotee of Lord Rama, found out about the Sri Rama moortis in the
remote tribal lands he moved heaven and earth to build temple at the Bhadrachalam temple
in 1674 AD. His devotion on Lord Rama was outpoured in 300 odd exquisite devotional songs
set in Carnatic style. Later in the century these compositions inspired in Sri Thyagaraja and
improvised on the krithi form introduced by Ramadasu.

Thus the Bhadrachalam was home to three spiritual gaints – Rishi Bhadra, Pokala Dammakka,
and Bhakta Ramadaasu. It is from this sacred site that the utsava moortis are coming to Sydney.
Significance of Utsava Moortis

According to the Shilpa Shastra ( the engineering principles of sculptures ) the moorthis in
temples are broadly classified into two – achala ( immoveable) and chala (movable). The moorti
of the principal diety is usually acahala (immovable) and is called Dhruva bera. Dhruva bera
resides in the sanctum ( garbha gruha) and is the recipient of the main worship. The chala –
bera ( movable moorthis) are of five types hence the name pancha bera. These five chala-beras
moortis are used in various ceremonial forms of worship in and around the temple.

These are:
• Kautuka (कौिकु ) bera is a miniature replica of the dhruva bera and is used in nitya (
daily) pooja
• Snapana (स्नपन) bera receives the naimittika (special occasion) poojas and
adbhishekams
• Shayana (शायन) bera receives the resting upacharas
• Utsava (उत्सव) bera receives the pooja when taken out in procession
• Bali (बतल) bera is taken out when offerings are made to gods and to the pancha bhoota
( elements)

All the above pancha bera are considered as an integral part of the main moorti – dhruva bera
and are deemed as emanating from it. These chala bera moortis in the temple that are
worshipped each day during the ritual sequences are but the variations of the adi murti. As
per shashtras each of the pancha bera map to five types of sacred vedic agnis and also
correspond to the five primordial elements – aakasha, vaayu, agni, aapah, pruthivi.

Therefore these different moortis represent unique aspects of the dhruva moorti, in various forms. The tejas of the main moorti steps into each of the chala moorti during various stages of worship. Though When worship sequences are conducted the tejas moves into kautuka and snapana and so on. The tejas takes a symbolic stride into utsava moorti and reaches us all when they are taken out in procession. On a lighter note it is said, because we are so mired in our daily vocations and have no time to time to go the temple, Lord himself comes out in procession and enquires about our well being.

All of us may not be fortune enough visit Lord Rama at Bhardrachalam, therefore make use of this splendid opportunity to pray, rejoice and submit ourselves at the feet of Sri Bhadrachala Rama who is coming for us all the way from Bharata Varsha. His mere presence is ‘jagadananda karaka’.

JAI SREE RAM

Vasudhaiv Kutumbakam explained to Youth Parliament of World Religions

The Youth PoWR conference was organized by the Columban Centre for Christian-Muslim Relations to bring young representatives of different religions (Buddhism, Christianity, Hindu, Jewish, Muslim, and Sikh) to one platform in order to share how each of these religions are contributing towards peace in the society.

Vincy Jain represented the Hindu faith and explained the concept of “VasudhaivaKutumbakam” – the whole world is a family to foster living in harmony by the people of different faiths. The members of the audience also participated in the breakout sessions to discuss a number of current issues. The facilitators of these groups collated all the responses which were published on their website.The conference was a great step towards bringing the different ethnic communities, especially the youth together to foster mutual understanding.

“witch hunt” against a wholly innocent and fully integrated British Hindu community?

 

sandeshheader 600
  26th July 2018
 DISSOLVING CASTE CONSCIOUSNESS
  “The Governments announces its Caste Consultation conclusion  confirming that this is NOT “a real life issue”.
Hindus & Non Hindus must now consider theoverwhelming evidence pointing to institutionalised

“Hindu-odium” the colonialists hatred for Hindus. 

The EHRC, The House of Lords, the Labour & LibDem leadership  must be asked to clarify and substantiate their prejudiced actions.”  

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We have already established beyond doubt that:-ccc download
 
  • The  current manifestation of the “Caste System” structure in India was  consciously constructed by the Christian Anglican rulers of Colonial India
    • The Dalits as a crushed community were deliberately created by the Criminal Tribes Act of 1871.

… and many other hitherto conveniently overlooked inconvenient historical facts, all of which are available for download in our report . 

 

The British Government has now agreed that the evidence for the existence of caste discrimation presented was woefully inadequate and wholly unreliable. 

So the question remains … Why did Lord Harries and other peers initiate what can only be described as a “witch hunt” against a wholly innocent and fully integrated British Hindu community?

If such a “hate speech” motivated pogram can find broad institutional support in this day and age, what hope is there for community cohesion and integration?

The NCHT(UK)’s initial response can be found here

Sincere thanks to all who helped challenge and defeat this assault on British Hindus, Sikhs,  Jains and Buddhists ie on the minority Dharmic religious traditions.

NCHT(UK) executive.


Social Media Update –  NCHT(UK) Website reaches 5.5 million hits and our Caste Documentary has been viewed by over 750,000 people since launch! Thank you to all of our followers for your support !!

 
 
 
   

Hindu History of Afghanistan

Hinduism today is only followed in India and small percentage of people in few other countries. But the Hindu
kingdom until 900 CE was spread to a vast area including Afghanistan, Uzbekistan and Tajikistan.

Yes, Afghanistan was a Hindu kingdom which was dominated by Hindus and Buddhists. The Muslim invasion of the Hindu region began as early as 980 CE when Raja Jaya Pal was attacked by Sabuktagin. During the rule of Jaya Pal, Shiva
worship was dominant in all places of Afghanistan. The places had hundreds of Shiva temples with prayers, chants on
Shiva a common site.

[Click here to read more….]

Take a Quiz on Hindu Diaspora

Please enter your email:

Many non-Balanese communities follow practices very akin to Hinduism? Yes/No

 
 

Hinduism came to Fiji as Hindu contract workers started arriving there from 1879 onwards? Yes/No

 
 

When did the first Malay Hindu state appear in Malaysia?

 
 
 
 

Hindus in South America, are chiefly the descendants of Indian indentured labourers? Yes/No

 
 

Like Indian Hindus, do Balenese Hindus also have four varnas of classification in their society? Yes/No

 
 

Most Malaysian Hindus are Tamils? Yes/No

 
 

In which country is Ramakien (Ramayana) is a popular epic and Ayutthaya (Ayodhya) is a city named after the birth place of Rama?

 
 
 
 

Khmer empire of Cambodia were Hindu kings? Yes/No

 
 

There are no Hindu temples left in Pakistan? Yes/No

 
 

Most Hindus in Singapore today are ethinic Indians? Yes/No

 
 

Hinduism came to Singapore between 7th and 10th century? Yes/No

 
 

Why did last of the Java Hindu Kings retreated to Bali?

 
 
 
 

Which people’s Hinduism was known by these names, namely Tirta, Trimurti, Hindu, Agama Tirta, Siwa?

 
 
 
 

Like Malayasia and Indoneasia, Hindus in Singapore also suffer religious prosecution? Yes/No

 
 

The earliest evidence of Hinduism in Java comes from which century?

 
 
 
 

Hinduism was the main religion of Cham people in Central and South Vietnam between 2nd and 15th century? Yes/No

 
 

Java was ruled by Hindu kings from 4th to 15th century? Yes/No

 
 

Which province do most Pakistani Hindus live in Pakistan?

 
 
 

Fiji Hindus are also classified into four varna system? Yes/No

 
 

Hinduism is the leading single religion of the Indo-Caribbean communities of the West Indies? Yes/No

 
 

The population of Hindus in Pakistan and in Bangladesh has remained stable since after their independence? Yes/No

 
 

The earliest influence of Hinduism in Philippines can be traced by archaeological evidence to be from around

 
 
 

After gaining its independence in 1957, Malaysia became a secular country? Yes/No

 
 

When was the first Ganesh visarjana festival held in Sydney with clay Ganesha being immersed in the ocean at Stanwell Tops beach?

 
 
 
 

When and where was a first Ravan effigy ever, burnt in Australia?

 
 
 
 

Which religion replaced Hinduism as the main religion of Khmer in 13th century?

 
 
 

Which country held until 1935, a swing festival known asTriyampavai-Tripavai whose name is derived from names of two Tamil language Hindu chants: Thiruvempavai and Thiruppavai meaning “opening the portals of Shiva’s home”?

 
 
 
 

Nyepi and Galungan are Buddhist festivals of south east Asia? yes/No

 
 

When did the first Hindus came to Australia?

 
 
 
 

According to the Australian census of 2016, Hinduism was the fastest growing religion of Australia? Yes/No

 
 

When did the first the Arya Samaj missionary arrive in French Guyana?

 
 
 
 

Did Khmer Hindu society of Cambodia had the Hindu four varna system for classifying the society? Yes/No

 
 

What is known as a Bimong in the Cham language of Vietnam?

 
 
 

In Bali, the word Pura means?

 
 
 
 


Take a Quiz on Hindu History

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Hinduism and the scientific heart – a book review

Pavan Verma of JDU has written a book on Adi Shankaracharya. His interview is very informative and is given below. Pavan Varma is a celebrated diplomat, cultural catalyst and public intellectual. His new book on the Shankaracharya throws startling light about Hinduism and its fascinating relationship with science.
 
 
 

Europeans brought their caste system into India

By:Surinder Jain, 2nd July 2018.

It is known what the word caste used so commonly in India comes from ‘casta’ in Portuguese. In Spanish America (and many other places), racial categories were formal legal classifications. Racial categories had legal and social consequences, since racial status was an organizing principle of Spanish colonial rule.

The system of castas was more than socio-racial classification. It had an effect on every aspect of life, including economics and taxation. Both the Spanish colonial state and the Church required more tax and tribute payments from those of lower socio-racial categories.[1][2]

Spanish ideas about purity of blood (which historically also related to its reconquest of Spain from the Moors), the colonists established a caste system in Latin America by which a person’s socio-economic status generally correlated with race or racial mix in the known family background, or simply on phenotype (physical appearance) if the family background was unknown.

Other methods of categorization were based on the degree of acculturation to Hispanic culture, which distinguished between gente de razón (Hispanics, literally, “people of reason”) and gente sin razón (non-acculturated natives), concurrently existed and supported the idea of the racial classification system. Castas is a Spanish word that is used in New Mexico history to describe pueblo people and New Mexicans. During the seventeenth and eighteenth centuries, European elites created a complex hierarchical system of race classification. 

Cagots (a minority found in the west of France and northern Spain) were forced to use a side entrance to churches, often an intentionally low one to force Cagots to bow and remind them of their subservient status.[10] This practice, done for cultural rather than religious reasons, did not change even between Catholic and Huguenot areas. They had their own holy water fonts set aside for Cagots, and touching the normal font was strictly forbidden.[11] These restrictions were taken seriously; in the 18th century, a wealthy Cagot had his hand cut off and nailed to the church door for daring to touch the font reserved for “clean” citizens.[12]

Holy water font for Cagots in Oloron cathedral, Béarn

Cagots were expected to slip into churches quietly and congregate in the worst seats. They received the host in communion only at the end of a stick. Many Bretons believed that Cagots bled from their navel on Good Friday.[7]

 

A page from the manuscript Seventy-two Specimens of Castes in India, which consists of 72 full-color hand-painted images of men and women of various religions, occupations and ethnic groups found in Madura, India in 1837, which confirms the popular perception and nature of caste as Jati, before the British made it applicable only to Hindus grouped under the varna categories from the 1901 census onwards.

It is this system of “casta” that was applied by the British in India to classify Indian society into castes and then mistakenly assumed a caste (jati) to be a part of the four varnas.

(credit:wikipedia)

[Click here to read more ….]
 
and [Click here to read even more ….]

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