ASMY Donates to help Regents Park Mandir rebuild after vandalism

By : Madya Lila.

Mark Orwin from the Australian School of Meditation & Yoga recently visited Regents Park Mandir to present the devotees with the holy scriptures Bhagavad Gita and Srimad Bhagavatam by AC Bhaktivedanta Swami Prabhupada.  
 
He also offered a donation of a thousand dollars on behalf of ASMY to Indrajit Rai, President of the Satsang Hindu Maha Sabha of Australia, with Shailendra Tiwari and the members of Regents Park Mandir.
 

Mark Orwin from ASMY at Regents Park Bhartiye Mandir

 
The temple was recently broken into and vandalised and now needs renovating. Devotees also lost their scriptures in the attack. Mark addressed the community of devotees and said in times of adversity we grow and come together in friendship like never before. The devotees meet at the Mandir – 42 Kibo Rd, Regents Park every Friday night for Rama Katha at 7.30. Everyone is welcome.  
 
Regents Park Mandir devotees have set up a fundraising page where online contributions can be made https://www.gofundme.com/bhartiyemandirsydney

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Sikh Samadhi and Hindu temple of Gulyana Pakistan

By : Wali Imran.

Gulyana town Gujar Khan Pakistan that was destroyed twice

Courtesy : Wali Imran,
 
900 years old Gulyana town of about a 50,000 people, just a few kilometers South of Gujar Khan, was raised to the ground once several centuries ago, by raiders from the West. The second time it was destroyed during the 1947 partition riots.GulyanaBefore 1947, the Gulyana town center was mostly Hindu and Sikh. The Hindus and Sikh owned all the businesses in the town center and Muslims were their tenants, peasants and laborers. Muslims sold their lands to pay off their debts and also handed over their crop of wheat. The Dewan, Dutt, Mohyal Brahmin, and Singh families were always part of royal elite.

Bollywood Star Sanjay Dutt is from the same branch of warrior Brahmin Dutt and belongs to the same place.GulyanaLand owners were guaranteed protection from military’s presence in Gujar Khan from the North and a rivulet from the south. This land produced sheer gold and wealthy Sikhs and Hindus lived like kings in mansions make of stone, several storey high.GulyanaBakshi Tek Chand, Dewan Prithvi Chand Dutt, Bakshi Moti Ram and Tara Singh were the dominant names of those times.  They built temples, dug up wells for the 30-50 kanal holdings each and distributed these lands amongst their permanent serfs. They did however, treat their serfs with respect and gave them a good share of the crop — what do you expect from absentee landlords.The Sikh had a timber business. Logs from Kashmir valley were dumped into Jhelum River and recovered downstream near Jhelum city to be sold at Gujar Khan.

The Hindus were mostly traders, money lenders and retailers.GulyanaMuslims were mostly illiterate and poor and were destined to stay that way considering the only quality boarding school in nearby Gujar Khan had 95% non-muslim attendance.

During the 1947 riots, one Sikh Bali Singh and one Hindu Lady Banto were killed in the riots but the rest were whisked away with their gold, in the safety of Gorkha soldiers. The Muslim riot crowd burnt to the ground the several symbols of oppression and got rich in the process, during the looting.

One Hindu tehsildar had the magistrate’s powers to jail someone for 6 months.GulyanaWhen the British left suddenly in 1947, the carefully crafted social experiment in native subjugation came crumbling down within days.

 

Otherwise, one 100 years old resident of Gulyana tells me, “the Hindus and Sikh were very friendly towards the Muslims, their women played around with the boys, molvi were not trouble makers then; they cared about their serfs and neighbors’, built schools, hospitals and wells for the general public. No Muslim was allowed into their kitchen however. Balraj, Sita, Beera, Ramu Shikari, Gujrati, Peecha Singh, Mangat Singh, Jawals Singh, Raab Singh, Gurdyal, were the well-known Hindus and Labbu, Gurra, Jagdev, Santa, Paacha, Chatru were the known Sikh of the time. One Tek Chand Never left for India and embraced Islam. His wife and three sons left for India. Tek Chand married a Muslim lady and had seven children. They are all in poverty now. Several of the old mansion, one dhramsala, one temple, several bowlis (watering hole) have been lost to time.Gulyana

The surrounding farms around Gulyana were refreshing. The old styled spoke wells, Sikh Samadhi, Hindu temple and 100 years old Gujarati’s mansion still survives.I went into the temple inner sanctum and saw the most beautiful frescos of mixed Hindu and Sikh religious figures like hanuman, Krishna, Sita, Baba Guru Nanak, Bala, Mardana, etc.Gulyana

Pakistan government build a dam 5 km upstream, called the Ugahaun; it’s a lovely place to fish and boat around.

The union council in 1947 had more financial powers than it does today.GulyanaIn short, all the entrepreneurs, educators, administrator, jurisprudence people, revenue people, land record people and large scale farmers left in 1947.

GulyanaI am astonished how Pakistan survived with an illiterate mass of people, steeped in poverty — traumatized by exploitation and mass killings.

Other interesting places in Potohar region are:

Bedi Mahal, Pharwala fort, Malot fort, Sangini fort, Rawat fort and Mankial Stupa.

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Australia Rises against Temple Attack

Australians from all walks of life have risen in anger and indignation at the desecration and vandalism of a Hindu temple in Sydney last week. Hindu community has been overwhelmed by the support shown to it by the Governments, Political leaders, Religious leaders, Mayor, Councillors and ordinary Australians. Many ordinary Australians have shown their disgust for the attack and have come forward and donated money for temple restoration. The Police have installed two high-tech cameras, solar powered and installed on top of electrical poles to keep an eye on both the streets around the corner block the temple land is on. The local council has provided a number of free rubbish bins and clean up kits fee of charge.

Idols

The temple management expresses its gratitude to Australians for their support and is ready to move on. The first step is to do visarjana (final resting of the broken and desecrated idols) in deep ocean so that they remain there and do not get trampled upon ever. Once this has been done, the committee will start getting quotations for various work and material needed for restoration. They need :

  • Cabinet makers for Stand of the Idols and statues.
  • Carpet suppliers and layers.
  • Donors for Musical Instruments in any – i.e. Harmoniums, Dholaks, Tabla etc.
  • Donors for Religious books i.e.: Ram Charitra Manas, Bhagwat Puran, Devi Bhagwat etc.

They have set up a GoFundMe campaign at https://www.gofundme.com/bhartiyemandirsydney

Those who would like to help can go the web site above and make their donations.

The Temple Management has issued following statement about the incident :

We the executive members of the Bhartiye Mandir Sydney, are obliged with the assistance of Hindu Council of Australia with several members of the community who have visited the temple and offered their support in various ways.

We made several representation to Australian media but all went on deaf ears up until the article of our brother Shree Surinder Jain being published. This came as a storm in the media world and we have been stormed by several media group to cover the story.

This has been exposed in Indian television AAj Tak and Fiji One in Fiji also on SBS which showed here in Sydney on Thursday 18th October.

We have received visits from several members of the Parliaments representatives,From Cumberland Council the Mayor, Councillor Suman Saha ji who have been visiting us on several days with his command on Friday the installation of two security cameras on the street facing our temple building from both sides. The supply of bins for cleanup of the temple building. 

The team from Multicultural NSW consist of The Chairperson Dr. Hari Harinath, Ms. Megan Lancaster(Director), Mr. Malcolm Haddon (Senior Manager Community Resilience) Ms. Thida Young (Community Engagement Officer) together with Mr. Sreeni Pillamarri (President of UIA) all visited and inspected the ruins inside of the  Bhartiye Mandir Temple and jointly condemned the act of vandalism caused therein.

We request Hindu Council to assist us in this appeal as we need all support and guidance we can to rebuilt this holy temple.

We have cleaned the place as the council has provided the bins and assured that will take all the rubbish away by Monday.  Although the carpet is still to be stripped out as small particles of glasses are still stuck in the carpet and are dangerous for bear feet.

Australian Leaders Condemn this shameful act :

  • Victoria Bismire

It’s terrible that someone did this to you – Australia is better than this. Hope this helps with the restorations.

 

I stand with the Hindu community

I was horrified to see the awful damage to your holy place.

I am so sorry that this has happened.

Even though I am an agnostic, I firmly believe in the freedom to practise one’s faith. This vandalism was completely unacceptable. Shame on the perpetrators.

As an atheist who strongly believes in a multicultural and pluralist community free of religious bigotry and violence, I am proud to stand with our Hindu community.

I stand in solidarity with the Hindu Community.

I saw the sbs news article and was sad to see such a thing happen. Whilst I’m not religious I wish your temple well

COVERAGE BY AUSTRALIAN MEDIA

 
 
 
 
 

 

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APRO all religions leaders condemn Temple attack

APRO Australian Participation of Religious Organizations condemned the recent attack on a Hindu temple in Reagents Park. APRO aims to  promote and advocate for inter-faith harmony, and understanding and respect between the adherents of the various religions in Australia and to combat religious prejudice and discrimination. It has members from Council fo Australian Jewery, Bahai, Buddhist, Hindu (represented by Hindu Council of Australia), National Council of Churches, Muslims and Sikh faith.

Hindu Council of Australia has been an active member for last ten years.

All the leaders condemned the attack in strong terms and issued following Press Release :

“We,  leaders and representatives of faith-based organisations in Australia, condemn the shameful attack on the Hindu Temple in Regents Park on 14 October 2018. 
 
Attacks on religious institions are intolerable and shameful.
 
Australia enjoys and celebrates religious diversity and is rightly recognised as a leading example of fairness, tolerance and inter-communal harmony and cooperation and it is incumbent upon us to do our best to ensure that incidents such as this are exposed for what they are and the perpetrators punished. 
 
We call upon the police to make every effort to speddily identify the culprit/s and for the courts to deal with any guilty party promptly and appropriately.
 
We further call on our political leaders to publicly and unambiguously condemn the attack”
 
  • National Council of Churches in Australia
  • Muslims Australia (Australian Federation of Islamic Councils)
  • Executive Council of Australian Jewry
  • Australian Baha’i Community
  • Federation of Australian Buddhist Councils
  • Hindu Council of Australia
  • National Sikh Council of Australia

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Hindu Council condemns attack at Hindu Temple in Sydney

Hindu Council of Australia expresses its pain on learning of the vandalism that occurred at the Hindu Temple in Regents Park on Sunday, 14 October 2018. Unfortunately it happened in the most holy period of Navaratri in Hindu calendar.  The vandalism has caused lot of pain and anguish to the devotees.

We do not have enough information to know if the vandalism was a criminal act or a protest against multi-cultural Australia. More than 30 Deities and other accessories were broken. The financial cost of replacing the deities and rebuild temple will be in many thousands of dollar, but the emotional cost will be much higher.

HCA requests the police to investigate this matter and clarify the intent of the perpetrators. Considering the room for confusion such incidences can cause and hurt the multi-cultural fabric of the Australian society, we urge the police to investigate the matter considering other than just the financial cost to repair the damages. 

HCA offers its assistance to meet with the perpetrators if they have done this in ignorance of our beliefs as it effects their way of life.

The Hindu community sincerely hopes that such incidences do not occur in future. HCA offers all the help that is needed to inform the wider community about Hindu beliefs and practices so that such incidences do not happen due to ignorance.

HCA appeals to the wider Australian community to support the affected community and help them to rebuild the temple and ease their pain.

 

 

Prakash Mehta

National President,

Hindu Council of Australia

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An Old Hindu Temple desecrated by Vandals in Sydney

A Hindu Temple situated at Regents Park in Sydney Australia has been set on fire and all statues and icons of Indian Godheads have been smashed and left in ruin. They do not know who has done it but it has caused lot of pain and anguish to devotees celebrating the festival NavRatri or nine nights dedicated to worship of God in female form. Popularity of the NavRatri period for Hindus can be compared to popularity of Christmas to Christians but it continues for a period of nine days to worship nine different form of female Shakti or source of power or God manifest as and in this world.

The temple has been there for about twenty years and but for an incident of stone throwing ten years ago, the Fiji Hindu community has not had any problems until now. During the period of nine days, Hindu hold regular Prayer sessions in the evening. When devotees came at 6pm to open the temple on Sunday evening 14th October 2018, they found smoke coming from inside their temple. Upon investigation, they found some people inside and when challenged, the miscreants jumped out of the window and vanished.

 

The head priest of the temple Pandit Paras Ram Maharaj was in tears on seeing his Gods broken and strewn all over the floor. The Vandals had not only desecrated the God statues and icons but had also shamelessly thrown prayer material around. They had even set the alter on fire. Luckily the fire was quickly brought under control before it could do any further damage to the temple and the building. The temple is visited regularly by about 250 devotees who come from all over Sydney including from places as fas away as Penrith.

After serial coup in Fiji, a large number of Fijians of Indian descent had migrated to Australia. About twenty years ago, some of them collected funds while others put their homes on mortgage to raise funds and purchased an old Anglican church building. The devotees were all Hindus and brought their own Hindu icons to install in their new temple. Being an old church building, the building has a typical church architecture with lead glass color tinted windows and a wooden cross which is almost a part of the wall.

 

God is one. People worship HIM in different forms

Although as owners of the building, they could have removed previous faith symbols, the temple committee decided not to remove or dismantle old christian symbols. They placed their Gods beside these symbols and started their worship in their new temple. There is only one God and different people worship HIM in different forms believe Hindus. So, how could these Hindus show any disrespect for the symbols of God worshiped by HIS earlier and different devotees.

 

 

 

Hindu Temple in Reagents Park

The young girl broke in tears and asked me, when we respect their symbols of God so much, why have they desecrated our forms of God. This sobbing young girl had spent countless hours in decorating the temple which has now become a crime scene with broken glass strewn all over.

Her mother who had come to the temple with her other friends ready to do the prayer of the fifth day of nine days was in a state of shock. Nav Ratri prayers are done together communally and now there is no place left to conduct prayers. Quickly, the kitchen building next door was vacated and converted into a make shift temple to continue the most important rituals of the day. The police came and did their forensic work and left at 2am next morning.

The big worry we have now, said the temple president is to restore the temple building back to its earlier glory. We will rebuild the temple he said with a determination, we are not going to go away, this is our home too. Australia is a very fair society. Australians have given us shelter and freedom to practice our religion. A few miscreants among them can not scare us away. Other committee members had more pressing thoughts and were discussing practical matters like how shall we raise funds to restore our place of worship. 

Donations to reestablish the previous glory of the temple can be made at https://bhartiyemandirsydney.org/donations/

The temple has also set up a GoFundMe campaign at
https://www.gofundme.com/bhartiyemandirsydney?fbclid=IwAR3TQZn-5e2OP58PzncK5no495hRy99n8BuDq5SpQqwRaInvIGflsqWskxc

It is time that Australians of all walks of life show their solidarity with these new Australians.

It is time for leaders of all faiths to come in their support and condemn this criminal act by a few vandals who do not represent fair dinkum Australia.

It is time for elected local, state and federal representatives to come and wipe the tears of that young girl and assure her that you are also a valuable part of our society and are free to practice your faith.

It is time that state and federal Parliaments pass a resolution condemning this disgraceful act.

If it has happened to one temple today, it may happen to other places of worship tomorrow.

Lets make sure it never happens again.

Lets keep Australia fair.

Hindus in anguish

AUSTRALIA CONDEMNS

Australian Leaders Condemn this shameful act :

  • Victoria Bismire

It’s terrible that someone did this to you – Australia is better than this. Hope this helps with the restorations.

 

I stand with the Hindu community

I was horrified to see the awful damage to your holy place.

I am so sorry that this has happened.

Even though I am an agnostic, I firmly believe in the freedom to practise one’s faith. This vandalism was completely unacceptable. Shame on the perpetrators.

As an atheist who strongly believes in a multicultural and pluralist community free of religious bigotry and violence, I am proud to stand with our Hindu community.

I stand in solidarity with the Hindu Community.

I saw the sbs news article and was sad to see such a thing happen. Whilst I’m not religious I wish your temple well

COVERAGE BY AUSTRALIAN MEDIA

 
 
 
 
 
 

 

 

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Hindu rituals under attack in Australia

By: Smith Jones.

Australia is a very tolerant society. Hindu practices are not only encouraged but participated by a large number of white Australians and elected Australian representatives from all shades of political spectrum. Hindus feel at ease and encouraged to become Australians.

Surprisingly, attacks on Hindus are not coming from other religions or from fringe political ideologies. Political leadership in Australia makes sure they come to Hindu events and celebrate it with Hindu Australians. All other religions including the main religion Christianity are very supportive of Hindus and their efforts to organize themselves and celebrate their festivities and conduct their rituals. In fact, some of the religious leaders of older religions who have been here for two hundred years, go out of their way to help new comers find their feet and guide them on how to integrate well into Australian society. The departments of multiculturalism and various other government ministries are inclusive, respectful and supportive of Hindus and their efforts to get spiritual guidance from their temples, associations, seers and saints.

The attack to dissuade Hindus from practicing their rituals is coming from other Communist leaning pseudo-secularists masquerading as journalists who have also migrated to Australia more recently. They seem to question the audacity of Hindus in performing their rituals and Hindu worship in their new homeland of Australia. All Hindus and all religious leaders of all religions in Australia as well as Political leadership should condemn such veiled and sometimes open attacks on Hindus by vested interests.

By:Smith Jones.

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Significance of Sri Sitarama Bhadrachalam

रामो रामो राम इति प्रजनामभवन् कथााः | रामभूिं जिभूद्रमे राज्यं प्रशासति ।
तनत्यपश्ु पा तनत्यफलास्िरवस्र तनर्व्नर ााः | कामवशी च पजन्र याः सखु स्पशश्र च मारुिाः ।
Sri Vaalmeeki Ramayana – Yuddha Kanda – CXXVIII. 103, 104

Under Sri Rama’s rule, people rejoiced everywhere hailing Rama ! Rama! Rama! in jubilation
and recounting his deeds; it looked as if the entire universe was infused with Sri Rama naama;
nature was always in full blossom; rains were plenty and timely; weather was pleasant with
soothing wind breeze .
***
It is of great joy and delight to let everyone know that the utsava moortis Lord Sri Rama along
with Sita Devi, and Lakshamana are, for the first time, coming to Sydney from the ancient and
famous Sri SitaRama temple of Sri Bhadrachalam which is on the banks of mighty Godavari
river. On this festive occasion two significant events are planned – SitaRama Kalyanam and
SriRama Pattabhishekam. While Sri SitaRama Kalyanam is a blessing for every household, Sri
Rama Pattatbhishekam is a blessing for entire world. Please do participate in large numbers
along with your family and your friends, praise, pray, sing and dance in the name of Sri
SitaRama and get filled with joy and happiness.

To better appreciate the significance of the event we bring you a brief blurb on the temple
town of Bhadrachalam,rom where the moortis are coming, and the significance of utsava
moortis.

About Bhadrachalam

Bhadrachalam has a unique history. The mountain Bhadra-Adri or Bhadra-achalam, from
which the place derives its name, is part of India’s gigantic mountain range popularly eastern
ghats. In treta yuga Sri Sita Rama along with Lakshmana stayed in the jungles of Dandakranya
( part of eastern ghats) as part of their eleven year vanavaasa. The mighty Godavari river and
the beautiful and bountiful dandakaranya served as his abode during the period. The
parnashala where Sita was abducted is also on the same hills. The mountains were also home
of Rishi Bhadra who worshipped Lord Rama and conducted an intense penance. Rama pleased
with Bhadra promised he would visit on the way back to Ayodhya. However this visit was not
materialized in Rama avatara’s time. However, Rishi Bhadra continued his tapas and his prayers
reminded Lord Vishnu of his promise to Rishi Bhadra. True to his nature, Lord Vishnu rushed
to his devotee in the form of Vaikuntha Rama along with Sita and Lakshmana and blessed Rishi
Bhadra and manifested themselves as moortis on the mountain. The mountain got to be known
as Bhadraachalam after the Rishi Bhadra since.

These moortis, per legend, were revealed themselves to a tribal woman named Pokala
Dammakka who was an ardent devotee of Rama. She preserved the idols and waited for the
blessed one to construct a proper temple.

That blessed was Kancharla Gopanna(1621-1680) popularly known as Bhakta Ramadasu. When
Ramadasu, an ardent devotee of Lord Rama, found out about the Sri Rama moortis in the
remote tribal lands he moved heaven and earth to build temple at the Bhadrachalam temple
in 1674 AD. His devotion on Lord Rama was outpoured in 300 odd exquisite devotional songs
set in Carnatic style. Later in the century these compositions inspired in Sri Thyagaraja and
improvised on the krithi form introduced by Ramadasu.

Thus the Bhadrachalam was home to three spiritual gaints – Rishi Bhadra, Pokala Dammakka,
and Bhakta Ramadaasu. It is from this sacred site that the utsava moortis are coming to Sydney.
Significance of Utsava Moortis

According to the Shilpa Shastra ( the engineering principles of sculptures ) the moorthis in
temples are broadly classified into two – achala ( immoveable) and chala (movable). The moorti
of the principal diety is usually acahala (immovable) and is called Dhruva bera. Dhruva bera
resides in the sanctum ( garbha gruha) and is the recipient of the main worship. The chala –
bera ( movable moorthis) are of five types hence the name pancha bera. These five chala-beras
moortis are used in various ceremonial forms of worship in and around the temple.

These are:
• Kautuka (कौिकु ) bera is a miniature replica of the dhruva bera and is used in nitya (
daily) pooja
• Snapana (स्नपन) bera receives the naimittika (special occasion) poojas and
adbhishekams
• Shayana (शायन) bera receives the resting upacharas
• Utsava (उत्सव) bera receives the pooja when taken out in procession
• Bali (बतल) bera is taken out when offerings are made to gods and to the pancha bhoota
( elements)

All the above pancha bera are considered as an integral part of the main moorti – dhruva bera
and are deemed as emanating from it. These chala bera moortis in the temple that are
worshipped each day during the ritual sequences are but the variations of the adi murti. As
per shashtras each of the pancha bera map to five types of sacred vedic agnis and also
correspond to the five primordial elements – aakasha, vaayu, agni, aapah, pruthivi.

Therefore these different moortis represent unique aspects of the dhruva moorti, in various forms. The tejas of the main moorti steps into each of the chala moorti during various stages of worship. Though When worship sequences are conducted the tejas moves into kautuka and snapana and so on. The tejas takes a symbolic stride into utsava moorti and reaches us all when they are taken out in procession. On a lighter note it is said, because we are so mired in our daily vocations and have no time to time to go the temple, Lord himself comes out in procession and enquires about our well being.

All of us may not be fortune enough visit Lord Rama at Bhardrachalam, therefore make use of this splendid opportunity to pray, rejoice and submit ourselves at the feet of Sri Bhadrachala Rama who is coming for us all the way from Bharata Varsha. His mere presence is ‘jagadananda karaka’.

JAI SREE RAM

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Hindu History of Afghanistan

Hinduism today is only followed in India and small percentage of people in few other countries. But the Hindu
kingdom until 900 CE was spread to a vast area including Afghanistan, Uzbekistan and Tajikistan.

Yes, Afghanistan was a Hindu kingdom which was dominated by Hindus and Buddhists. The Muslim invasion of the Hindu region began as early as 980 CE when Raja Jaya Pal was attacked by Sabuktagin. During the rule of Jaya Pal, Shiva
worship was dominant in all places of Afghanistan. The places had hundreds of Shiva temples with prayers, chants on
Shiva a common site.

[Click here to read more….]

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Kahuta Hindu Temple in Pakistan

This beautiful Hindu temple in Kahuta Pakistan hides a secret

This fascinating Hindu temple in Kahuta Pakistan has a dark story to tell…In 1947, Kahuta had a population of 3500, with half of them Muslims, all living along the main junction of the ring road that went into Kashmir and looped back at the same spot. The Hindus were of the Mahajan caste (patwari, tehsildar, merchants etc.); Muslims were of the Rajput clan and Sikh were in the administration.Sikhs also lived around an adjacent town called the Thoa Khalsa, christened by ‘Bana’ a close confidante of Baba Guru Nanak.

Kahuta has vast fruit orchids (mangoes too), watering ponds, water falls, a vibrant town with Hindu temples, a guru dwara and a Jamia mosque.Incidentally, Ajit Doval of India has mentioned in his book that he spent quite some time around Kahuta and met some closet hindu who recognized his pierced earlobes and nearly blew his cover. The Hindu, he said had a white flowing beard like a Muslim holy man and had deities (moortis’) hidden in his closet.At the end of March 1947, all that was left standing in the shouldering wreckage was the minaret and the obelisk of the Hindu temples — nothing else survived.

Sikhs’ were the magnanimous ruling class, building administrative centers, schools all around Kahuta. The British ended Sikh rule on Kahuta which was then part of Kashmir and handed it over to Rawalpindi district. As Rawalpindi was also directly administered by the British, Hindus gains ascendancy in Kahuta.The same power structure was duplicated in other mixed communities with temples around Rawalpindi like Kurri Shehr, Lal Kurti, Kohati Bazar & Saddar Kabari Bazar & Purana Qila.

 

Muslims stayed the same, poorly educated, politically weak and living in the surrounding mountains.

In March 1947, rumors of Muslim lynching in India reached Kahuta and enraged mobs from the surrounding mountains, especially Narh, came clambering down for revenge. The sacred Sikh town of Thoa Khasa was burned to the ground with 50 Sikh killed in one day.

The mob then besieged Kahuta main town, dowsed the place in petrol and set it on fire. The Hindus, Sikh and Muslims living in the town Centre were all burned to death. Several were reportedly raped. The remaining stunned people fled.

One eye witness of the horror in Kahuta told me “upward of 1000 died in the fire and nothing was left except the minaret & temple spire” — but no one to worship inside.

Mountbatten personally came to visit after the killings. These violent deaths were the result of colonial divide and rule policies, sowing religious divide. I mean, how can you gift Kashmir – a Muslim majority state – to a hindu Dogra? Is it your Phuphi’s walima feast?

Now this temple is the prettiest of all the Hindu worship places I’ve visited around Pakistan. All its religious symbols are still intact. I wish someone would interpret them for me.

I guess the town folks had had enough of violence for the next hundred years — they left the temples alone.

Hate begets hate; there can be no peace till the healing takes place.

If you are in Kahuta to see this temple, don’t forget to see the other hindu temple, which is now home to a lovely Kashmiri family.

By: Wali Imran

This beautiful Hindu temple in Kahuta Pakistan hides a secret

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