Menstruation is Far From Taboo in Hinduism

By: Sunila Goray Raj

(edited by : Surinder Jain)

Menstruation is Far From Taboo in Hinduism.
 
There is so much to be said about it all – but here I only want to focus on the leftist’s latest favorite topic : Menstruation.
 
A survey conducted in USA in 1981 showed that a substantial majority of U.S. adults and adolescents believed that it is socially unacceptable to discuss menstruation, especially in mixed company. Many believed that it is unacceptable to discuss menstruation even within the family.[66] Studies in the early 1980s showed that nearly all girls in the United States believed that girls should not talk about menstruation with boys, while more than one-third of girls did not believe it appropriate to discuss menstruation with their father.[67]
 
In Hindu culture, a girl who achieved menarche, or her first period, was feted, and pampered at a ceremony where family and close friends gathered and lavished gifts on her. The girl would be bathed in fragrant water after applying oil, turmeric etc. she would be bedecked in fine clothes, flowers and ornaments – and her feet would be washed. This is because Hinduism celebrates, and does not abhor menstruation. The Shakti philosophy upholds it as a gift which is responsible for creation of life.
 
 

Devotees singing in front of Kamakhya temple

 
The Kamakhya Temple in Assam celebrates the annual menstruation of the Goddess – and there is no idol there, just a structure that resembles the yoni, or the female symbol of creation.The Chengannur Temple in Kerala has a tradition of bathing the idol in a grand ceremony after her ‘period’ is over. According to the Kalika Purana, Kamakhya Temple denotes the spot where Sati used to retire in secret to satisfy her amour with Shiva, and it was also the place where her yoni (genital) fell after Shiva danced with the corpse of Sati.[41] It mentions Kamakhya as one of four primary shakti peethas: the others being the Vimala Temple within the Jagannath Temple complex in Puri, Odisha; Tara Tarini) Sthana Khanda (Breasts), near Brahmapur, Odisha, and Dakhina Kalika in Kalighat, Kolkata, in the state of West Bengal, originated from the limbs of the Corpse of Mata Sati. 
 
The temple remains closed for three days during the Ambubachi mela[2][3] for it is believed that mother earth becomes unclean for three days like the traditional women’s menstrual seclusion. During these three days some restrictions are observed by the devotees like not cooking, not performing puja or reading holy books, no farming etc.[2] After three days devi Kamakhya is bathed and other rituals are performed to ensure that the devi retrieves her purity.[3] Then the doors of the temple are reopened[2][3][4] and prasad is distributed.[2][4] On the fourth day the devotees are allowed to enter the temple and worship devi Kamakhya.
 
Many religions have menstruation-related traditions, for example: Islam prohibits sexual contact with women during menstruation in the 2nd chapter of the Quran. In Judaism, a woman during menstruation is called Niddah and may be banned from certain actions. Western civilization, which has been predominantly Christian, has a history of menstrual taboos. [source: wikipedia] Some Christian denominations, including many authorities of the Eastern Orthodox Church and some parts of the Oriental Orthodox Church advise women not to receive communion during their menstrual period.[34] In certain branches of Japanese Buddhism, menstruating women are banned from attending temples.[37] In Japan, the religion of Shinto, the Kami, the spirits they worship, would not grant wishes if you had traces of blood, dirt, or death on you. In some portions of South Asia, there is a menstrual taboo, with it frequently being considered impure. Restrictions on movement, behaviour and eating are frequently placed.[57] The Yurok in North America practiced menstrual seclusion. Yurok women used a small hut near the main house.[65]
 
BONUS FACT: Hinduism is the only mainstream religion which worships God in the female form – for wealth (Lakshmi), education (saraswati), and courage too (Durga) – we worship Goddesses. What greater women empowerment can there be? To accuse Hinduism of gender disparity is beyond ridiculous!
 
An orchestrated effort is being made, or should I say, has been made for several years now, to denigrate Hindu customs and culture. In the whole uproar over Sabarimala, the issue being tom-tommed by pseudo liberals is Women’s rights – gender equality, and especially the whole taboo surrounding menstruation – and all of it is nothing but a distortion, and concoction, where the narrative is being twisted to suit the agenda of certain vested interests.
 
In the West, media houses like the BBC and CNN are upholding Kanakadurga and Bindu, who pretended to be transgenders, and were whisked into Sabarimala in ambulances with the support of plains clothes cops, as ‘defenders of women’s rights’.
I do not know if I should shake my head, or tear my hair out in frustration.
 
With the advent of western education, especially missionary education, Hindus were made to feel that this whole ceremony is horrendous – how can you announce that your daughter has now started menstruating, what an embarrassment, how orthodox, what a shameful ritual, how backward – these were the things we were told. And instead of trying to resist, and make others understand what this ceremony meant, and its deep significance – we (me included) hung our heads in shame, relented, and agreed with them.
 
Today hardly anybody performs this ceremony for their daughters, because we were taught by those who came from outside that it is taboo, and shameful. We also joined the bandwagon which proclaimed menstruation to be ‘filthy’.
 
Irony is that today, those very people who first advocated the stopping of ‘shameful and orthodox’ rituals of celebrating menstruation, are mocking Hindus about women entering Sabarimala and turning it into a ‘menstruation taboo’ issue, whereas clearly, it is not that at all.
Today, those very same people are trying to prove themselves as modern and as the harbinger of women’s rights and equality by conducting a festival dedicated to menstruation – styled ‘Aarpo Aarthavam’. It is laughable! The hypocrisy is just unbelievable.
 
So please stop trying to fool gullible people, because there are still many of us who know the truth.

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Kalyanam ceremonies being held in Sydney

By : Neelima Pravastu.

The Priests and Deities arrived on 26th October 2018 at night 9 PM from Bhadrachalam along with the celebrity Kuchipudi dancer Dr Padmaja Reddy and her group.

The Deities and priests were taken to host at Rohin Ji’s house on their first stay in Sydney.

Pre-wedding ceremonies started next day with making of Laddus for Prasadam and Husking the rice for Akshatas with over 65 volunteers. Ganesh and Sri Rama puja started the round of ceremonies.

Soft turmeric powder to mixed with the husked rice for akshatas at Ram Vel Ji’s house

The Deities are going to be taken in a procession from Parramatta Town hall to Parramatta park on 3rd November. The group tried and tested the Pallaki walk to check the distance, stops for the performances and the Grand entrance of the Deities.

Seva of over 60 women devotees, laid out on table

On 30th, the team met Parramatta Westfield at 7 pm and finished at 9:30 pm to explain the route options, entertainment and food options of the overseas guests and other details of the Kalyanam process and needed things.

 

Preparations for the main Puja

Following day, the team met again at Sushmita Ji’s house at 8 pm finished at 11 pm with Kalayanam team and Padmaja Ji to clarify doubts about the route and to plan the nitty gritty of the walk and the Kalyanam.

Walking the procession route as advanced planning

1st Pre-wedding ceremonies continued with Pounding Turmeric pods to get soft turmeric powder to mix with the husked rice for akshatas at Ram Vel Ji’s house. Around 50+ women, kids and men have participated in the ceremony.  Got the trays ready for the fruits, flowers and other things to offer the Deities. We made Kankanams (thread bracelet with Mango leave tied on it) to wear on Kalyanam and Coronation day to do Sankalpam by smearing the turmeric powder on it from earlier pounded turmeric. Had Mehndi ceremony along with it and delicious food for all the participants.

Vibrant devotees participating in Rituals

Received the show bags for the Kalayanam and Coronation. Showbag will contain Rama Koti book to write Sri Rama as many times as we can, Rama Mada a special coin with Sri Rama and Sita Devi printed on them and Akshatas sent by Bhadrachalam temple. Kalyanam and Coronation tickets will get a Silver coil with Sri Rama along with Sita Devi, Laxmana and Hanuman imprinted on them. Big sponsors will get a gold coin. Along with 4/6 entry tickets.

Publicizing the Kalyanam event in Sydney

Arranging garlands for Kalyanam and Coronation, starting for the Mandapam decorations on the stage, finalising the music for the cultural programs. Arranging necessary things for the walk including the Pallakis, Pallaki bearers, women to hold offer trays, bands, Kolatam performances. Walk teams, Receptions teams and logistics team are working round the clock to see that things go smoothly without much disruption.

Show bag for devotees participating in Seva

 

 

 

 

 

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Hindu rituals under attack in Australia

By: Smith Jones.

Australia is a very tolerant society. Hindu practices are not only encouraged but participated by a large number of white Australians and elected Australian representatives from all shades of political spectrum. Hindus feel at ease and encouraged to become Australians.

Surprisingly, attacks on Hindus are not coming from other religions or from fringe political ideologies. Political leadership in Australia makes sure they come to Hindu events and celebrate it with Hindu Australians. All other religions including the main religion Christianity are very supportive of Hindus and their efforts to organize themselves and celebrate their festivities and conduct their rituals. In fact, some of the religious leaders of older religions who have been here for two hundred years, go out of their way to help new comers find their feet and guide them on how to integrate well into Australian society. The departments of multiculturalism and various other government ministries are inclusive, respectful and supportive of Hindus and their efforts to get spiritual guidance from their temples, associations, seers and saints.

The attack to dissuade Hindus from practicing their rituals is coming from other Communist leaning pseudo-secularists masquerading as journalists who have also migrated to Australia more recently. They seem to question the audacity of Hindus in performing their rituals and Hindu worship in their new homeland of Australia. All Hindus and all religious leaders of all religions in Australia as well as Political leadership should condemn such veiled and sometimes open attacks on Hindus by vested interests.

By:Smith Jones.

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Significance of Sri Sitarama Bhadrachalam

रामो रामो राम इति प्रजनामभवन् कथााः | रामभूिं जिभूद्रमे राज्यं प्रशासति ।
तनत्यपश्ु पा तनत्यफलास्िरवस्र तनर्व्नर ााः | कामवशी च पजन्र याः सखु स्पशश्र च मारुिाः ।
Sri Vaalmeeki Ramayana – Yuddha Kanda – CXXVIII. 103, 104

Under Sri Rama’s rule, people rejoiced everywhere hailing Rama ! Rama! Rama! in jubilation
and recounting his deeds; it looked as if the entire universe was infused with Sri Rama naama;
nature was always in full blossom; rains were plenty and timely; weather was pleasant with
soothing wind breeze .
***
It is of great joy and delight to let everyone know that the utsava moortis Lord Sri Rama along
with Sita Devi, and Lakshamana are, for the first time, coming to Sydney from the ancient and
famous Sri SitaRama temple of Sri Bhadrachalam which is on the banks of mighty Godavari
river. On this festive occasion two significant events are planned – SitaRama Kalyanam and
SriRama Pattabhishekam. While Sri SitaRama Kalyanam is a blessing for every household, Sri
Rama Pattatbhishekam is a blessing for entire world. Please do participate in large numbers
along with your family and your friends, praise, pray, sing and dance in the name of Sri
SitaRama and get filled with joy and happiness.

To better appreciate the significance of the event we bring you a brief blurb on the temple
town of Bhadrachalam,rom where the moortis are coming, and the significance of utsava
moortis.

About Bhadrachalam

Bhadrachalam has a unique history. The mountain Bhadra-Adri or Bhadra-achalam, from
which the place derives its name, is part of India’s gigantic mountain range popularly eastern
ghats. In treta yuga Sri Sita Rama along with Lakshmana stayed in the jungles of Dandakranya
( part of eastern ghats) as part of their eleven year vanavaasa. The mighty Godavari river and
the beautiful and bountiful dandakaranya served as his abode during the period. The
parnashala where Sita was abducted is also on the same hills. The mountains were also home
of Rishi Bhadra who worshipped Lord Rama and conducted an intense penance. Rama pleased
with Bhadra promised he would visit on the way back to Ayodhya. However this visit was not
materialized in Rama avatara’s time. However, Rishi Bhadra continued his tapas and his prayers
reminded Lord Vishnu of his promise to Rishi Bhadra. True to his nature, Lord Vishnu rushed
to his devotee in the form of Vaikuntha Rama along with Sita and Lakshmana and blessed Rishi
Bhadra and manifested themselves as moortis on the mountain. The mountain got to be known
as Bhadraachalam after the Rishi Bhadra since.

These moortis, per legend, were revealed themselves to a tribal woman named Pokala
Dammakka who was an ardent devotee of Rama. She preserved the idols and waited for the
blessed one to construct a proper temple.

That blessed was Kancharla Gopanna(1621-1680) popularly known as Bhakta Ramadasu. When
Ramadasu, an ardent devotee of Lord Rama, found out about the Sri Rama moortis in the
remote tribal lands he moved heaven and earth to build temple at the Bhadrachalam temple
in 1674 AD. His devotion on Lord Rama was outpoured in 300 odd exquisite devotional songs
set in Carnatic style. Later in the century these compositions inspired in Sri Thyagaraja and
improvised on the krithi form introduced by Ramadasu.

Thus the Bhadrachalam was home to three spiritual gaints – Rishi Bhadra, Pokala Dammakka,
and Bhakta Ramadaasu. It is from this sacred site that the utsava moortis are coming to Sydney.
Significance of Utsava Moortis

According to the Shilpa Shastra ( the engineering principles of sculptures ) the moorthis in
temples are broadly classified into two – achala ( immoveable) and chala (movable). The moorti
of the principal diety is usually acahala (immovable) and is called Dhruva bera. Dhruva bera
resides in the sanctum ( garbha gruha) and is the recipient of the main worship. The chala –
bera ( movable moorthis) are of five types hence the name pancha bera. These five chala-beras
moortis are used in various ceremonial forms of worship in and around the temple.

These are:
• Kautuka (कौिकु ) bera is a miniature replica of the dhruva bera and is used in nitya (
daily) pooja
• Snapana (स्नपन) bera receives the naimittika (special occasion) poojas and
adbhishekams
• Shayana (शायन) bera receives the resting upacharas
• Utsava (उत्सव) bera receives the pooja when taken out in procession
• Bali (बतल) bera is taken out when offerings are made to gods and to the pancha bhoota
( elements)

All the above pancha bera are considered as an integral part of the main moorti – dhruva bera
and are deemed as emanating from it. These chala bera moortis in the temple that are
worshipped each day during the ritual sequences are but the variations of the adi murti. As
per shashtras each of the pancha bera map to five types of sacred vedic agnis and also
correspond to the five primordial elements – aakasha, vaayu, agni, aapah, pruthivi.

Therefore these different moortis represent unique aspects of the dhruva moorti, in various forms. The tejas of the main moorti steps into each of the chala moorti during various stages of worship. Though When worship sequences are conducted the tejas moves into kautuka and snapana and so on. The tejas takes a symbolic stride into utsava moorti and reaches us all when they are taken out in procession. On a lighter note it is said, because we are so mired in our daily vocations and have no time to time to go the temple, Lord himself comes out in procession and enquires about our well being.

All of us may not be fortune enough visit Lord Rama at Bhardrachalam, therefore make use of this splendid opportunity to pray, rejoice and submit ourselves at the feet of Sri Bhadrachala Rama who is coming for us all the way from Bharata Varsha. His mere presence is ‘jagadananda karaka’.

JAI SREE RAM

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Sri Sitarama Kalyanam

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Interfaith prayers for Rain

Australia is going through a severe drought. Religious leaders of various faiths including Hindus participated in rituals to bring about rains. Hindu Priest is Pandit Prakash Pandey recited the prayers in Sanskrit. Mr Basu Banka explained the rituals and spoke at the Prayer Service.

 

A sum of $260 was collected for Buy a Bale charity.

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Take a quiz on Hindu Rituals

Please enter your email:

1. Which of the following are samskars (rites of passage)?

 
 
 
 
 
 

2. A Hindu Aarati always has song accompanying the waving of a flame or a light?

 
 

3. A Hindu Aarati must have a lamp or a flame? Yes/No

 
 

4. Japa requires you repeat a mantra over and over?

 
 

5. In most Hindu temples, deity is woken up in the morning and set to sleep in the evening? Yes/No

 
 

6. Yajna (fire-oblation) can only be performed during a marriage ceremony? Yes/No

 
 

7. Kumbhmela held at the confluence of Ganga and Yamuna rivers is attended by a hand full of people? Yes/No

 
 

8. Puja should have either mantra or bhajans sung in the praise of the Lord? Yes/No

 
 

9. Each festival has some story and rituals associated with it? Yes/No

 
 

10. A Hindu must do all the rituals inside a temple only? Yes/No

 
 

11. Hindus in ancient time used to carry Ganga water with them for drinking when travelling overseas? Yes/No

 
 

12. Darshan of a Hindu God is an act of devotee seeing the Lord as well as Lord seeing the devotee? Yes/No

 
 

13. Aarati can be offered to multiple Gods at the same time? Yes/No

 
 

14. Every Hindu must perform Rituals? Yes/No

 
 

15. Which of the following are places of pilgrimage?

 
 
 
 

16. Which of the following paths can lead to Moksha (salvation)?

 
 
 
 

17. Those following the path of Gnan (knowledge) do not have to do any Yajna? Yes/No

 
 

18. In a Yajna, oblations are offered into the fire? Yes/No

 
 

19. Puja (worship) can only be performed by a Brahmin priest only? Yes/No

 
 

20. Samskara (rites of passage) celebrate major life events? Yes/No

 
 

21. A Hindu pilgrimage can only be done by visiting a holy place? Yes/No

 
 

22. There are only 4 rites of passage and every Hindu must follow them? Yes/No

 
 

23. Food offered to God in a puja worship is only meant for God and cant be consumed by devotees? Yes/No

 
 


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Why sprinkle water around food before eating

Have you ever wondered why did your grand parents sprinkle water around their food before eating. Well, here is an explanation. Watch the video.

 

[Click here to read more ….]

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